You knew this was coming, right? Like, if you've ever heard me unload on him (except why would you?) over the past 30-odd years, you'd realize there's no love lost between us. I'm referring, of course, to Jean-Luc Godard, great cinematic pooh-bah and critical monstre sacre, whose every work I pretty well loathe, the whole damn filmography, and maybe, for all I know, even the putative "genius" behind the lens. Not that he hasn't earned it royally, that personalized dissing, or at least the endemic irritation--self-infatuated, arrogant, an absurdly pontifical piehole who's forever getting acolytes' credit for being what they'd call "inventive," "creative," "deconstructive," "an endless source of cinematic ingenuity," and so on and so forth, even as he's ritually haranguing you half to death, spewing contemptuous bile for at least the 50,000th time, in what's probably the cinematic equivalent of waterboarding at Guantanamo. Though actually it's not you he's hectoring and harassing but (thank god for it) them, millions upon millions of not yous, aka the great cinematic unwashed, a crass Weekend menagerie of contemptibles and out-of-its who simply can't (or, more likely, won't) admit to the master's genius, who'd probably rather watch National Lampoon's Christmas Vacation than endure yet another of his knee-jerking public rants. But who cares, since the objects of his scorn aren't actually the people he's condescending to address: just another case of "Good for thee but not for me," an utter lack of complicity with the target oafs and churls. Talk about needles stuck in grooves ... so what's Johnny Guitar been up to lately?
Though in fact the overall landscape's not quite as dismal as this--at least a few coruscating gems in the mix that even radical nonbelievers can admire, like In Praise of Love (though authorized fawners prefer to backpedal from this one--too accessible, I guess, the better to praise some logorrheic excrescence like Helas Pour Moi, which'd get you an automatic F from your analytic philosophy prof if you dropped it on his desk in college: so what say we sic Wittgenstein on this guy?)--a perfect proscenium artifact, cold, elegant, opaque: there's you and then there's it, floating ineffably in the cinematic empyrean ... Or La Chinoise, which in late-60s agitprop terms simply can't be bettered, the whole placard aesthetic brought to unlikely fruition, cardboard philosophizing that, in spite of it all, stays exquisitely en pointe. Though from the early 80s on we've been witness to the very public embarrassment (except when is Godard ever embarrassed?: obviously he's beyond it) of Jean-Luc's "rediscovering" Western civ, the whole cultural apparatus he'd furiously disowned through 20 years preceding: mirabile dictu, there's sin! there's Pascal! tres esquisse!--gee thanks, pal, but most of us have been there for a while, maybe a lifetime even. And actually it's just historical Geneva that's being channeled through him, the whole Swiss Calvinist ancestral heritage package--except when anyone else does it, replicates his/her formative antecedents and cultural experiences in utterly undigested ways, well, guess who's first in line to dump? But I suppose we're meant not to notice.
Probably my favorite Godard moment, which, not coincidentally, is also among the most revealing, comes in First Name: Carmen, wherein we're granted the privilege of admiring our hero as antinomian sage: unshaven, impossibly disheveled, matted hair framing dead guru eyes, just about the perfect existential wreck. Only it's actually "genius" in humble-pie disguise--"The only thing I know is that I know nothing," that cut of New Age salami--and just another proof of his intellectual finesse, successfully one-upping all the acolytes again: "Ah Jean-Luc, who knows enough to know that actually he doesn't!--what raw profundity, what rarefied perception!" What shameless ego-tripping's more my jaundiced take on it, never more fraudulent than when pleading the honest seeker ... Like, transparency my ass.
On the other hand, let's give credit where it's due: for a close, probing analysis of what I can only describe as my "Godard problem," perhaps nothing remotely compares with Jonathan Rosenbaum's 1988 Reader review (registration may be required) of the mountebank's King Lear, his "unforgettable" (put whatever construction on it you choose) free-form riffing on the Bard. As it happens I agree with Jonathan almost 100 percent on just about every critical point he raises: obviously we've seen the same movie (which is good for starters; doesn't always work out that way), and I recognize myself as the perennially resisting, problematic viewer he so thoroughly dissects. Yet when it comes to the foursquare meat-and-potatoes issue of, to put it baldly, "Is the film any 'good'?," then abruptly we part company: three smooching stars from Jonathan, whereas I'd have given it ZERO. And probably still would ... assuming I'd ever see it again ... which a pack of wild horses probably couldn't get me to do.
Which strikes me as pretty amazing, actually, that you can go so far with someone and still not share the critical terrain in any meaningful way. Or maybe it's just plain scary ...




responding in 1977 to the question, "What is the role of evaluation in your critical work?"
"It's practically worthless for a critic. The last thing I want to know is whether you like it or not; the problems of writing are *after* that. I don't think it has any importance; it's one of those derelict appendages of criticism. Criticism has nothing to do with hierarchies."
However, the thought has to be considered incomplete as well. Isn't the very act of creating canons reliant on evaluation? Have I misunderstood?
The importance of practice of criticism seems to be linked for me to naming the thing; to heighten our experiences with that art, not to destroy. In this light no critic is more authoritative than my experience with a film. Godard's later films have become less about philosophy for me and more experential. They seem closer to Maya Deren than Heidegger for me. That experience is sublime for me.
Besides, what is more stretching and horrifying than Numero Deux in relation to familial relationships? Is there any essay sequence more perfect than chapter 8 in Vivre Sa Vie? And if nothing else, Nouvelle Vague contains some of the most powerful imagery I've ever experienced.
No matter how much critcism we write or read, doesn't it have to come back to that?
yaaaaawn.
I find it amusing that while objecting to Godard's "placard aesthetic" and "cardboard philosophizing," your whole approach seems to depend on the very same thing: Godard's a egotistic, fraudulant guru and his audience consists of fawning hero-worshippers. Oh, except for Jonathan, because he makes good points but he gave out the wrong number of stars.
It'd be nice to turn this into a discussion about Godard, but given this rant from nowhere about some caroonish version of a filmmaker and his imagined acolytes...well, I'm looking for an open seat at the other end of the El car.
I meant no personal disrespect for PG--I've read The Reader since the late 70s and Dave Kehr's days, and I just never thought of Graham being a "main" reviewer. Maybe that's my own shortsightedness or ignorance and wasn't meant to be a slight.
I do indeed entertain his argument and find it weak..read my middle paragraph. I'm pointing to his rather silly version of what Godard stands for and why people might appreciate him, depending on our trust that Pat Graham can suss these things out and the deluded film people (like Jonathan Rosenbaum, I guess) cannot. His only evidence of the "acolytes" that worship his "piehole" are single words and phrases taken from sites like Senses of Cinema without any context. No engagement with their arguments is present at all. And yes, I find that a weak case.
Actually, before I wrote the above post, I searched the site to see what else he's written, and I agree...Pat Graham can be a fine and perceptive writer and I agree with many of the capsules I read. I didn't mean to imply he was "nobody." If this rant of his is just to exorcise some bile, fine, but an argument it ain't.
But can't you at least admit that this extended rant coming out of the blue would hit some of your readers as a wee bit strange? When you look at classical rhetoric, there's usually some sense of "what's the occasion here?" Hence my "radio waves" comparison--I didn't mean to impugn the guy personally, just to say I don't know where this rant came from. Because Rosenbaum included Godard's name on his end of year list? Anyhow, I didn't mean to imply that Pat Graham is *the same* as some nut on a train...I was hoping the image was silly enough for a chuckle and not to be taken as an insult...I was merely trying to convey what I, as a reader, thought, namely "what set you off?"
As for the appeal to reason, the entertaining of his argument...well, I've addressed that, haven't I? So you tell me is this a reasoned "argument," that Godard is:
"great cinematic pooh-bah and critical monstre sacre, whose every work I pretty well loathe, the whole damn filmography, and maybe, for all I know, even the putative "genius" behind the lens. Not that he hasn't earned it royally, that personalized dissing, or at least the endemic irritation--self-infatuated, arrogant, an absurdly pontifical piehole who's forever getting acolytes' credit for being what they'd call "inventive," "creative," "deconstructive," "an endless source of cinematic ingenuity," and so on and so forth, even as he's ritually haranguing you half to death, spewing contemptuous bile for at least the 50,000th time, in what's probably the cinematic equivalent of waterboarding at Guantanamo."
I for one remain unenlightened.
basically, the idea is to take a log out of the dam so that what's bottled up behind it can start rushing through ... except i'm not wholly delusional and it's probably not gonna happen
on the other hand, if the portrait strikes you as unfamiliar or just plain wrong, then i'm simply not speaking to the godard you've come to know--my hope, obviously, is that at some level i would do so
I am not one of the uncinematic unwashed (at least I don't think I am) and I, like Pat, have my JLG favorites although they may not be the same as his. JLG's output has been huge enough to allow for lots of possible choices.
I do think that there is a "Godard lobby" although this doesn't necessarily mean that they are not sincere in their unconditional admiration. Unfortunately they often seem to prize and praise mostly what is most questionable about the Great Man's message to the world.
I am not clear if this blog is opened to everybody or only to Reader's staff or subscribers. If the latter, I apologize for intruding.
JPC
Ok, I'll apologize one more time--I don't think you're "delusional" but I just made a silly comparison to illustrate how this rant came out of the blue to me. I really meant no disrespect, I was just making a cheap joke about what seemed to me to be a very strange posting.
As to "the Godard lobby" or how "my Godard" compares to yours...well, I don't know what that means either. If we're that deep into relativism, then all is lost.
But since I am someone interested in Godard, and yet not someone who fawns over his every work and pronouncement...can you at least understand why I might take exception to your post rather than see it as an invitation to dialogue?
Hey, here's a project, although one I can't participate in, as I'm on the road for the holidays for awhile. You express admiration for Rosenbaum's essay on King Lear and the critical points he raises...but you just think he's wrong over whether it's "good" or not. How about moving beyond that, into the territory that Rosenbaum cites in Manny Farber in his first response to this post? I know your gut reaction, and mine is different...so is there a possibility of discussing why without calling the other side "fawning acolytes" and such?
Because I'm really not playing stupid...I don't know what's "bottled up" or what I'd "recoil" from saying. Hey, JLG is maddening and frustrating and never produces masterpieces--nor does he intend to. And he harps on the same themes again and again...like a lot of artists? Heck, I can discuss him frankly. Is that what you want to hear? Then who exactly are the fawners?
Ok, I've made my points and I doubt we'll get further with them for now. So have a good holiday season...and no, there's no ironic comment in there from me. Cheers, jk
Jesus! Use the shift key!
It's NOT an aesthetics question. I can't believe you're trying to equate bad grammar/laziness with an aesthetic choice.
Capital letters are not optional in proper English usage.
This is all I could make out of your obviously sarcastic comment. Maybe there was a slam to poor folks ("right hard," "thinkin'")? Other than sarcasm and arrogance, I wasn't quite sure what to make of it...
Arrogance, sarcasm and vagaries are wonderful tools for such an accomplished writer as yourself. March on, Pat G., er, I mean pat g.! U ROK!
"It's sheer nonsense, of course, for Farber or anyone else to claim that he isn't an evaluative critic."
Without taking anyone's side in the great Godard debate, I would nonetheless offer that it's sheer nonsense to believe that those who support Godard do so from a position of disinterested contemplation, particularly when one factors in the proselytizing tone which marks so many of their writings.